Maria Couteau 1
born circa 1659, Soudiere in the Dauphine 2
died 1 April 1718 3
will dated 18 December 1717 | Notes: | Her place of birth was given in her will as Soudiere in Dauphine.
 Maurice Boucher, in his book French Speakers at the Cape, 1981, describes this as 'an inaccurate transcription in the Dutch East India Company Records' but the place name is as written down by the notary Jan Mahieu, presumably writing down what he heard from the lips of Marie Couteau herself as she lay on her sick bed in her house in Drakenstein that afternoon in January 1709, when she and her husband made their joint will. One assumes it was rather a mishearing - spoken d and b are easily confused.
 Boucher suggests that it was most likley 'Soubiera, the old form of the modern Soubeyran, near Crest in the strongly Calvinist Drôme valley region ... north-west of Valdrôme.
 Marie Coutau made a later will on 18th Decmber 1717 when she is described as the widow of Pieter Lombart and once again sick. She died possibly in 1718 for, although this will, number 97, contains no filing date, the wills filed on either side of it were made in 1718 and therefore cannot have been filed earlier than 1718 and will number 123 in the same file was filed in June 1720.
 C.G.Botha, in French Refugees, states that she died 1st April, 1718 but does not give a source for this information.
 LOMBARD. Pierre Lombard of Pontaix in Dauphine and his wife Marie Couteau (listed here as Contaux) were at Frankfurt in November 1687. They were accompanied by a child and by Pierre’s sister Madeleine {Magdelaine). There is no mention of the mother Eve mentioned in Dutch records, but the Lombards were evidently travelling with a member of the wife’s family, Barthelemy Couteau, and his four children. The Couteaus came from La Chaudiere South of Pontaix, from which place the brothers Daniel and Pierre Couteau, wool carders, reached Frankfurt in September 1687. The Lombards and Barthelemy Couteau brought attestations from Morges, the Swiss town on Lake Geneva, that they were in good standing with the Reformed Church. (FRANKFURT AM MAIN AND THE CAPE REFUGEES M. Boucher, IN HUGUENOT SOCIETY OF SOUTH AFRICA BULLETIN 19, 1981, page 12) |
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